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	<title>Satyagraha Foundation &#187; Arne Naess Project</title>
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	<description>for Nonviolence Studies</description>
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		<title>Gandhi and the Ecological Vision of Life: Thinking Beyond Deep Ecology</title>
		<link>https://www.satyagrahafoundation.org/gandhi-and-the-ecological-vision-of-life-thinking-beyond-deep-ecology/</link>
		<comments>https://www.satyagrahafoundation.org/gandhi-and-the-ecological-vision-of-life-thinking-beyond-deep-ecology/#comments</comments>
		<pubDate>Thu, 02 Apr 2015 07:15:29 +0000</pubDate>
		<dc:creator>Vinay Lal</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=8412</guid>
		<description><![CDATA[by Vinay Lal In a lecture given in 1993, the Indian historian Ramachandra Guha proposed to inquire whether Gandhi could be considered an &#8220;early environmentalist&#8221;. (1) Gandhi’s voluminous writings are littered with remarks on man&#8217;s exploitation of nature, and his views about the excesses of materialism and industrial civilization, of which he was a vociferous [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Environmental Thoughts of Gandhi for a Green Future</title>
		<link>https://www.satyagrahafoundation.org/environmental-thoughts-of-gandhi-for-a-green-future/</link>
		<comments>https://www.satyagrahafoundation.org/environmental-thoughts-of-gandhi-for-a-green-future/#comments</comments>
		<pubDate>Wed, 23 Jul 2014 09:31:56 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=6319</guid>
		<description><![CDATA[by A. S. Sasikala We live in a world in which science, technology and development play important roles in changing human destiny. However, the overexploitation of natural resources for the purpose of development leads to serious environmental hazards. In fact, the idea of development is itself controversial, as in the name of development we are [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Arne Naess and Gandhi</title>
		<link>https://www.satyagrahafoundation.org/arne-naess-and-gandhi/</link>
		<comments>https://www.satyagrahafoundation.org/arne-naess-and-gandhi/#comments</comments>
		<pubDate>Mon, 30 Jun 2014 09:36:10 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>
		<category><![CDATA[Satyagraha]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=6114</guid>
		<description><![CDATA[by Thomas Weber The important philosopher of deep ecology and Gandhian philosophy, Arne Naess, died in January 2009. (1) Not one Australian newspaper or media outlet referred to this event. The news did not even make it into the obituary columns of such global weeklies as Time magazine (although, as usual, many sporting and film [...]]]></description>
		<wfw:commentRss>https://www.satyagrahafoundation.org/arne-naess-and-gandhi/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Satyagraha and Interpersonal Conflict Resolution</title>
		<link>https://www.satyagrahafoundation.org/satyagraha-and-interpersonal-conflict-resolution/</link>
		<comments>https://www.satyagrahafoundation.org/satyagraha-and-interpersonal-conflict-resolution/#comments</comments>
		<pubDate>Wed, 18 Jun 2014 08:18:06 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Satyagraha]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=6054</guid>
		<description><![CDATA[by Thomas Weber Satyagraha, as used in interpersonal conflicts, often depends on the degree to which its values have been internalised rather than on a conscious adoption of tactics. Gandhi claimed that &#8220;there is no royal road&#8221; to achieve this. It will only be possible &#8220;through living the creed in your life which must be a [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Arne Naess Project</title>
		<link>https://www.satyagrahafoundation.org/the-arne-naess-project/</link>
		<comments>https://www.satyagrahafoundation.org/the-arne-naess-project/#comments</comments>
		<pubDate>Wed, 17 Apr 2013 09:27:47 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Natural World]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=2556</guid>
		<description><![CDATA[by the Editors With the permission and cooperation of Mrs. Arne Naess, we are posting here Arne Naess’s Gandhian writings. We will also be posting critical writings about Naess’s Gandhian theories. See, for example, Alan Drengson’s biographical and critical article already posted. The Norwegian philosopher Arne Naess (1912-2009) is one of the foremost environmental thinkers [...]]]></description>
		<wfw:commentRss>https://www.satyagrahafoundation.org/the-arne-naess-project/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Gandhian Principles for Today’s Conflicts</title>
		<link>https://www.satyagrahafoundation.org/gandhian-principles-for-todays-conflicts/</link>
		<comments>https://www.satyagrahafoundation.org/gandhian-principles-for-todays-conflicts/#comments</comments>
		<pubDate>Wed, 17 Apr 2013 09:27:21 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>
		<category><![CDATA[Satyagraha]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=2545</guid>
		<description><![CDATA[by Arne Naess If the emphasis of Gandhian nonviolence had been on Indian independence, was there then in an India, which in 1947 had gained its political freedom, a place for Gandhi to act as a politician? In fact, his prevailing influence became even greater than it had been before. He exerted a powerful influence [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Gandhi’s Political Ethics. Part One: One Basic Principle and Six Fundamental Hypotheses</title>
		<link>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-one-one-basic-principle-and-six-fundamental-hypotheses-2/</link>
		<comments>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-one-one-basic-principle-and-six-fundamental-hypotheses-2/#comments</comments>
		<pubDate>Thu, 28 Feb 2013 12:05:30 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>
		<category><![CDATA[Satyagraha]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=2202</guid>
		<description><![CDATA[by Arne Naess Gandhi did not claim that the methods he used could be adopted as general models for all people and in all sit­uations. He claimed they had no special significance or validity as methods independent of the personality and attitude of those who employed them. By this Gandhi did not mean to imply [...]]]></description>
		<wfw:commentRss>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-one-one-basic-principle-and-six-fundamental-hypotheses-2/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<item>
		<title>Gandhi’s Political Ethics. Part Two: Avoid Violence, but Do Not Avoid the Conflict</title>
		<link>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-two-avoid-violence-but-do-not-avoid-the-conflict/</link>
		<comments>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-two-avoid-violence-but-do-not-avoid-the-conflict/#comments</comments>
		<pubDate>Thu, 28 Feb 2013 12:05:14 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>
		<category><![CDATA[Satyagraha]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=2207</guid>
		<description><![CDATA[by Arne Naess Gandhi always gravitated toward the center of a conflict. Belonging as he did to a small group of wise men called karmayogi, his deeds accorded well with this designa­tion, for karmayogi is the name for a yogi who seeks the highest end through action. A karmayogi does not iso­late himself from a [...]]]></description>
		<wfw:commentRss>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-two-avoid-violence-but-do-not-avoid-the-conflict/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Gandhi’s Political Ethics. Part Three: Constructive Programs</title>
		<link>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-three-constructive-programs/</link>
		<comments>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-three-constructive-programs/#comments</comments>
		<pubDate>Thu, 28 Feb 2013 12:04:59 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>
		<category><![CDATA[Satyagraha]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=2224</guid>
		<description><![CDATA[by Arne Naess When making optimistic forecasts about the outcome of the struggle for freedom in India, Gandhi used to say that success depended on increasing the constructive programs. But since these always fell short of what Gandhi required, his forecasts were not wrong, but simply ren­dered invulnerable to criticism. If the main effort of [...]]]></description>
		<wfw:commentRss>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-three-constructive-programs/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<title>Gandhi’s Political Ethics. Part Four: The Psychology of Trust</title>
		<link>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-four-the-psychology-of-trust/</link>
		<comments>https://www.satyagrahafoundation.org/gandhis-political-ethics-part-four-the-psychology-of-trust/#comments</comments>
		<pubDate>Thu, 28 Feb 2013 12:04:44 +0000</pubDate>
		<dc:creator>joseph</dc:creator>
				<category><![CDATA[Arne Naess Project]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[Natural World]]></category>
		<category><![CDATA[Satyagraha]]></category>

		<guid isPermaLink="false">http://www.satyagrahafoundation.org/?p=2229</guid>
		<description><![CDATA[by Arne Naess Many of Gandhi&#8217;s actions were, on the face of it, demon­strations of sheer lunacy. For instance, in 1931 he went unguarded into the textile manufacturing areas of England, though told that he would certainly be killed if he did so. The terrible unemployment of that year had hit the textile workers especially [...]]]></description>
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